59. Al-Hashr (الحشر)
بِسمِ اللَّهِ الرَّحمـٰنِ الرَّحيمِ
Verse 1
سَبَّحَ لِلَّهِ ما فِى السَّمـٰوٰتِ وَما فِى الأَرضِ ۖ وَهُوَ العَزيزُ الحَكيمُ
Translation
All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.
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Verse 2
هُوَ الَّذى أَخرَجَ الَّذينَ كَفَروا مِن أَهلِ الكِتـٰبِ مِن دِيـٰرِهِم لِأَوَّلِ الحَشرِ ۚ ما ظَنَنتُم أَن يَخرُجوا ۖ وَظَنّوا أَنَّهُم مانِعَتُهُم حُصونُهُم مِنَ اللَّهِ فَأَتىٰهُمُ اللَّهُ مِن حَيثُ لَم يَحتَسِبوا ۖ وَقَذَفَ فى قُلوبِهِمُ الرُّعبَ ۚ يُخرِبونَ بُيوتَهُم بِأَيديهِم وَأَيدِى المُؤمِنينَ فَاعتَبِروا يـٰأُولِى الأَبصـٰرِ
Translation
It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.
Footnotes
[1] It refers to the Jews of Banū Nadīr, who broke their pact with the Prophet (ﷺ). [2] This was the first time ever that they were gathered and expelled from Madinah to the Levant. [3] In order that the believers do not benefit from their homes.
[1] It refers to the Jews of Banū Nadīr, who broke their pact with the Prophet (ﷺ). [2] This was the first time ever that they were gathered and expelled from Madinah to the Levant. [3] In order that the believers do not benefit from their homes.
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Verse 3
وَلَولا أَن كَتَبَ اللَّهُ عَلَيهِمُ الجَلاءَ لَعَذَّبَهُم فِى الدُّنيا ۖ وَلَهُم فِى الـٔاخِرَةِ عَذابُ النّارِ
Translation
Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.
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Verse 4
ذٰلِكَ بِأَنَّهُم شاقُّوا اللَّهَ وَرَسولَهُ ۖ وَمَن يُشاقِّ اللَّهَ فَإِنَّ اللَّهَ شَديدُ العِقابِ
Translation
That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.
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Verse 5
ما قَطَعتُم مِن لينَةٍ أَو تَرَكتُموها قائِمَةً عَلىٰ أُصولِها فَبِإِذنِ اللَّهِ وَلِيُخزِىَ الفـٰسِقينَ
Translation
Whatever palm trees you cut down[1] or left standing on their trunks[2], it was by Allah’s Will, so that He might disgrace the evildoers[3].
Footnotes
[1] To enrage the enemies of Allah. [2] To benefit from them. [3] When the Muslim army was about to enter the fort of Banū Nadīr, they cut down some of their palm trees, so the Jews were terrified and alleged that this was corruption. So the Muslims disagreed about it; some of them said not to cut the trees, for these are gains that Allah has bestowed upon us, while some others said that we cut them off to enrage them. Hence, this verse was revealed to appease both parties of the Muslims, proclaiming that all this happened by the will of Allah. They were treated as such for their betrayal as they broke their pact with the Prophet (ﷺ).
[1] To enrage the enemies of Allah. [2] To benefit from them. [3] When the Muslim army was about to enter the fort of Banū Nadīr, they cut down some of their palm trees, so the Jews were terrified and alleged that this was corruption. So the Muslims disagreed about it; some of them said not to cut the trees, for these are gains that Allah has bestowed upon us, while some others said that we cut them off to enrage them. Hence, this verse was revealed to appease both parties of the Muslims, proclaiming that all this happened by the will of Allah. They were treated as such for their betrayal as they broke their pact with the Prophet (ﷺ).
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Verse 6
وَما أَفاءَ اللَّهُ عَلىٰ رَسولِهِ مِنهُم فَما أَوجَفتُم عَلَيهِ مِن خَيلٍ وَلا رِكابٍ وَلـٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلىٰ مَن يَشاءُ ۚ وَاللَّهُ عَلىٰ كُلِّ شَىءٍ قَديرٌ
Translation
Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[1], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.
Footnotes
[1] i.e., they went through no hardship (i.e., war) to gain it.
[1] i.e., they went through no hardship (i.e., war) to gain it.
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Verse 7
ما أَفاءَ اللَّهُ عَلىٰ رَسولِهِ مِن أَهلِ القُرىٰ فَلِلَّهِ وَلِلرَّسولِ وَلِذِى القُربىٰ وَاليَتـٰمىٰ وَالمَسـٰكينِ وَابنِ السَّبيلِ كَى لا يَكونَ دولَةً بَينَ الأَغنِياءِ مِنكُم ۚ وَما ءاتىٰكُمُ الرَّسولُ فَخُذوهُ وَما نَهىٰكُم عَنهُ فَانتَهوا ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَديدُ العِقابِ
Translation
Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[1], orphans, the needy, and stranded wayfarers[2], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.
Footnotes
[1] Those of Banū Hāshim and Banū Muttalib, the close relatives of the Prophet (ﷺ), as compensation for them being prohibited from accepting zakah. [2] This ruling concerning properties abandoned by disbelievers without engaging in war varies from that in Surat al-Anfāl, verse 41, which refers to spoils of war in which four-fifths is distributed among those believers who participated in the war.
[1] Those of Banū Hāshim and Banū Muttalib, the close relatives of the Prophet (ﷺ), as compensation for them being prohibited from accepting zakah. [2] This ruling concerning properties abandoned by disbelievers without engaging in war varies from that in Surat al-Anfāl, verse 41, which refers to spoils of war in which four-fifths is distributed among those believers who participated in the war.
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Verse 8
لِلفُقَراءِ المُهـٰجِرينَ الَّذينَ أُخرِجوا مِن دِيـٰرِهِم وَأَموٰلِهِم يَبتَغونَ فَضلًا مِنَ اللَّهِ وَرِضوٰنًا وَيَنصُرونَ اللَّهَ وَرَسولَهُ ۚ أُولـٰئِكَ هُمُ الصّـٰدِقونَ
Translation
For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.
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Verse 9
وَالَّذينَ تَبَوَّءُو الدّارَ وَالإيمـٰنَ مِن قَبلِهِم يُحِبّونَ مَن هاجَرَ إِلَيهِم وَلا يَجِدونَ فى صُدورِهِم حاجَةً مِمّا أوتوا وَيُؤثِرونَ عَلىٰ أَنفُسِهِم وَلَو كانَ بِهِم خَصاصَةٌ ۚ وَمَن يوقَ شُحَّ نَفسِهِ فَأُولـٰئِكَ هُمُ المُفلِحونَ
Translation
As for those who were settled in the city [of Madinah][1] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.
Footnotes
[1] Referring to the dwellers of Madinah, the Ansār (the Helpers), who embraced Islam and supported the believers and the Islamic cause even before the Prophet’s (ﷺ) emigration to Madinah.
[1] Referring to the dwellers of Madinah, the Ansār (the Helpers), who embraced Islam and supported the believers and the Islamic cause even before the Prophet’s (ﷺ) emigration to Madinah.
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Verse 10
وَالَّذينَ جاءو مِن بَعدِهِم يَقولونَ رَبَّنَا اغفِر لَنا وَلِإِخوٰنِنَا الَّذينَ سَبَقونا بِالإيمـٰنِ وَلا تَجعَل فى قُلوبِنا غِلًّا لِلَّذينَ ءامَنوا رَبَّنا إِنَّكَ رَءوفٌ رَحيمٌ
Translation
And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”
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Verse 11
أَلَم تَرَ إِلَى الَّذينَ نافَقوا يَقولونَ لِإِخوٰنِهِمُ الَّذينَ كَفَروا مِن أَهلِ الكِتـٰبِ لَئِن أُخرِجتُم لَنَخرُجَنَّ مَعَكُم وَلا نُطيعُ فيكُم أَحَدًا أَبَدًا وَإِن قوتِلتُم لَنَنصُرَنَّكُم وَاللَّهُ يَشهَدُ إِنَّهُم لَكـٰذِبونَ
Translation
Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[1], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.
Footnotes
[1] i.e., the Jews of Banu Nadīr.
[1] i.e., the Jews of Banu Nadīr.
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Verse 12
لَئِن أُخرِجوا لا يَخرُجونَ مَعَهُم وَلَئِن قوتِلوا لا يَنصُرونَهُم وَلَئِن نَصَروهُم لَيُوَلُّنَّ الأَدبـٰرَ ثُمَّ لا يُنصَرونَ
Translation
If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.
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Verse 13
لَأَنتُم أَشَدُّ رَهبَةً فى صُدورِهِم مِنَ اللَّهِ ۚ ذٰلِكَ بِأَنَّهُم قَومٌ لا يَفقَهونَ
Translation
Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.
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Verse 14
لا يُقـٰتِلونَكُم جَميعًا إِلّا فى قُرًى مُحَصَّنَةٍ أَو مِن وَراءِ جُدُرٍ ۚ بَأسُهُم بَينَهُم شَديدٌ ۚ تَحسَبُهُم جَميعًا وَقُلوبُهُم شَتّىٰ ۚ ذٰلِكَ بِأَنَّهُم قَومٌ لا يَعقِلونَ
Translation
They will not fight you all together but in fortified towns or from behind walls. Their hostility towards one another is fierce; you think they are united, but their hearts are divided. That is because they are people who do not use their reason.
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Verse 15
كَمَثَلِ الَّذينَ مِن قَبلِهِم قَريبًا ۖ ذاقوا وَبالَ أَمرِهِم وَلَهُم عَذابٌ أَليمٌ
Translation
They are like those who were shortly before them[1], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.
Footnotes
[1] Referring to the defeat of the pagans of Makkah at the Battle of Badr or the exile of the Jews of Banu Qaynuqā‘.
[1] Referring to the defeat of the pagans of Makkah at the Battle of Badr or the exile of the Jews of Banu Qaynuqā‘.
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Verse 16
كَمَثَلِ الشَّيطـٰنِ إِذ قالَ لِلإِنسـٰنِ اكفُر فَلَمّا كَفَرَ قالَ إِنّى بَرىءٌ مِنكَ إِنّى أَخافُ اللَّهَ رَبَّ العـٰلَمينَ
Translation
They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”
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Verse 17
فَكانَ عـٰقِبَتَهُما أَنَّهُما فِى النّارِ خـٰلِدَينِ فيها ۚ وَذٰلِكَ جَزٰؤُا۟ الظّـٰلِمينَ
Translation
So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.
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Verse 18
يـٰأَيُّهَا الَّذينَ ءامَنُوا اتَّقُوا اللَّهَ وَلتَنظُر نَفسٌ ما قَدَّمَت لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبيرٌ بِما تَعمَلونَ
Translation
O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[1]. And fear Allah. Indeed, Allah is All-Aware of what you do.
Footnotes
[1] i.e., for the Hereafter.
[1] i.e., for the Hereafter.
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Verse 19
وَلا تَكونوا كَالَّذينَ نَسُوا اللَّهَ فَأَنسىٰهُم أَنفُسَهُم ۚ أُولـٰئِكَ هُمُ الفـٰسِقونَ
Translation
Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.
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Verse 20
لا يَستَوى أَصحـٰبُ النّارِ وَأَصحـٰبُ الجَنَّةِ ۚ أَصحـٰبُ الجَنَّةِ هُمُ الفائِزونَ
Translation
The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.
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Verse 21
لَو أَنزَلنا هـٰذَا القُرءانَ عَلىٰ جَبَلٍ لَرَأَيتَهُ خـٰشِعًا مُتَصَدِّعًا مِن خَشيَةِ اللَّهِ ۚ وَتِلكَ الأَمثـٰلُ نَضرِبُها لِلنّاسِ لَعَلَّهُم يَتَفَكَّرونَ
Translation
Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[1]. Such are the similitudes We set forth for people so that they may reflect.
Footnotes
[1] i.e., The disbelievers’ hearts are harder than the mountains in regard to the Qur’an.
[1] i.e., The disbelievers’ hearts are harder than the mountains in regard to the Qur’an.
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Verse 22
هُوَ اللَّهُ الَّذى لا إِلـٰهَ إِلّا هُوَ ۖ عـٰلِمُ الغَيبِ وَالشَّهـٰدَةِ ۖ هُوَ الرَّحمـٰنُ الرَّحيمُ
Translation
He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.
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Verse 23
هُوَ اللَّهُ الَّذى لا إِلـٰهَ إِلّا هُوَ المَلِكُ القُدّوسُ السَّلـٰمُ المُؤمِنُ المُهَيمِنُ العَزيزُ الجَبّارُ المُتَكَبِّرُ ۚ سُبحـٰنَ اللَّهِ عَمّا يُشرِكونَ
Translation
He is Allah; none has the right to be worshiped except Him, the Sovereign[1], the Most Holy[2], the Most Perfect[3], the Granter of Security[4], the Watcher over all, the All-Mighty, the Compeller[5], the Supreme[6]. Glory be to Allah far above what they associate with Him.
Footnotes
[1] i.e., the Owner of everything in existence. [2] i.e., Transcendent above any imperfection and attributes related to His creation. [3] Lit., "Free" from any fault. It also means, "Peace" or "Soundness." [4] And grants safety; reassurance; bestows faith. [5] Who compels the creation according to His will. Also, "the Amender" or "the Rectifier" Who restores, or sets something right once again. [6] i.e., the Complete and Perfect in His essence, attributes, and actions.
[1] i.e., the Owner of everything in existence. [2] i.e., Transcendent above any imperfection and attributes related to His creation. [3] Lit., "Free" from any fault. It also means, "Peace" or "Soundness." [4] And grants safety; reassurance; bestows faith. [5] Who compels the creation according to His will. Also, "the Amender" or "the Rectifier" Who restores, or sets something right once again. [6] i.e., the Complete and Perfect in His essence, attributes, and actions.
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Verse 24
هُوَ اللَّهُ الخـٰلِقُ البارِئُ المُصَوِّرُ ۖ لَهُ الأَسماءُ الحُسنىٰ ۚ يُسَبِّحُ لَهُ ما فِى السَّمـٰوٰتِ وَالأَرضِ ۖ وَهُوَ العَزيزُ الحَكيمُ
Translation
He is Allah, the Creator[1], the Maker[2], the Fashioner[3]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.
Footnotes
[1] i.e., the Creator of everything. [2] i.e., the Inventor of everything. [3] i.e., He Who gave everything its form.
[1] i.e., the Creator of everything. [2] i.e., the Inventor of everything. [3] i.e., He Who gave everything its form.
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Translation source: QuranEnc.com - english_rwwad (2026-10-21 01:12:31 (v1.0.20-xml.1))
Quran text: Tanzil Project (CC BY 3.0), unmodified. tanzil.net